Does Your Understanding of “When Life Begins” Hold Up to Scrutiny?

The majority of Americans believe that life begins at conception. You might believe this, too. You might also believe, like many Americans, that there is some line of “human-ness” or “viability” while the fetus gestates, or that life begins at birth. See the poll data here.

This question is often part of the core of the debate over abortion.

It would seem that in order to engage anyone in a productive debate on abortion, one must understand where both you and the person you’re talking to stand on this question. When does life begin?

Will these two ever convince people to agree with them?

Something to consider: while people feel very strongly about their position on the question of when life begins, all points of view can be challenged:

  • At conception: If life begins at viability, there are human health complications that arise. 60-70% of all conceived zygotes (that is, eggs and sperm that have already combined) are naturally terminated in the womb, often while they are only a few cells. If we valued the life of a fetus at this stage the same way that we value the lives of babies out in the world, what might this mean about our priorities in preserving human life? Should we be putting more focus on preventing these terminations to prevent this large mass of deaths?

  • Human-ness: Unlike conception or birth, “human-ness” is very difficult to define. Does it start it at heartbeat? Is it when the fetus is able to move with its own muscles? When the fetus can feel pain? Is there some principle on which we can ground this, rather than picking one arbitrarily?

  • Viability: Does life begin at a fetus’ ability to live outside of the womb? But with how much technological support? As ICU technology improves, we are able to save premature births at earlier and earlier stages—do we need to move our definition of “life” as technology moves? Does that seem consistent?

  • Birth: Does a baby just out of the womb have some intrinsic human value, and possess human rights, when a fetus just before birth does not have human value or human rights? What about the process of moving out of the womb actually changes the baby itself, such that we can endow it with the definitions “human” and “alive” in a way we couldn’t sooner?

Does considering your position along with others give you greater empathy for those that disagree with you? What positions have you developed more curiosity about?

What does considering the above mean about one’s ability to argue for one or another abortion policy as obviously morally right or morally wrong? How might you change how you talk about abortion in order reach agreement with someone else, rather than shout them down?

Erik Fogg

Erik Fogg is co-author of ReConsider’s written work, co-host of the ReConsider podcast and author of Wedged: How you became a tool of the partisan Political Establishment and How to Start Thinking for Yourself Again. Erik has a masters degree in political science from MIT and has spent years working with various NGOs, Harvard, MIT, United Nations and various private advocacy groups organizations. He’s ghost-written published books. He’s now running a software startup. Erik grew up in a very red part of Pennsylvania and moved to a very blue part of Massachusetts. Having a foot in both worlds has enabled Erik to see how both sides of the political spectrum caricature the other and has sparked his mission to create a real dialogue that cuts through the noise. Erik podcasts from his office in suburban San Mateo, surrounded by 17th and 18th-century European art, a costume-construction toolkit and table, a VR kit, and a small bed for his Boston Terrier, Oscar.

View Comments

  • Small point: Fetal viability is defined as the point at which a fetus is able to live outside the womb, so that only covers one of the points listed under the heading.

    Larger point: A separate life from the mother or father's begins at conception. It's a multi-cellular organic organism capable of growth and reproduction -- that is, "life". However, the argument for abortion don't hinge on when life begins. It's completely irrelevant. Ants have life, crabgrass has life, but I'm still legally allowed to spray roundup and pesticides on my lawn.

  • I think talking about when 'life' begins is the wrong approach. The cells in a sample of my blood are alive (for awhile) and human (certainly not canine) but in no sense a human life with rights that can or should be protected.

    The only possible answer is after birth. If a pregnant woman is advised by her doctor to avoid stairs, and she drinks and then falls on them, do we want to add to her troubles with a negligent homicide charge? If she killed a human by accident we must.

  • I think a larger issue with the Pro-Life advocates is the concept of ensoulment. At what stage does a cluster of cells transforming into a fetus get its soul? Being an atheist, I obviously don't believe in this notion, but a lot of Pro-Lifers do, so it's important to address.

    I believe a human being is only a probability until it is born. Once it's disconnected from the mother, at least anatomically, then it should be considered "alive". We don't celebrate our Conception Day. Otherwise, there is no way to determine from conception to birth at any given point when a human is alive. It's only alive because it's growing from the nutrients of the mother. At any point, it could cease functioning in the womb.

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